This study proposes a homiletical theology aimed at the “deconstruction of the marginalized self” within Korean immigrant churches in the United States, emphasizing the urgent need to reformulate homiletical theology in light of the post-pandemic socio-cultural landscape. Since the inception of Korean immigration to Hawaii in 1903, Korean immigrant churches have functioned as vital spiritual sanctuaries and cultural centers for the Korean diaspora, especially during times of political upheaval and cultural displacement. However, these churches now confront significant challenges, such as declining memberships and a failure to navigate effectively within an increasingly multicultural and pluralistic society.

This research identifies the challenge of the “marginalized self” as a pivotal issue within contemporary Korean immigrant churches, where preaching has often perpetuated ethnic exclusivity and insularity, alongside promoting a prosperity gospel for individual believers and churches. This tendency has hindered the development of inclusive spiritual formation and social communities, further entrenching these churches in their status as ‘the other’ within the context of socio-political injustices. Employing Richard Osmer’s practical theological method, this study critically evaluates the present state of homiletical theology in Korean immigrant churches, highlighting the shortcomings of their current frameworks. It calls for a reimagining of “Woori (우리),” grounded in the Korean concept of Ren (仁) — a philosophy that underscores compassion and resistance — as a hermeneutical lens to deconstruct the marginalized self. Additionally, it proposes biblical lamentation as a homiletical framework that embodies the dynamics of compassion and resistance, serving as a means to transcend marginalization and foster a more inclusive ecclesial identity, one that encompasses both the pastoral and prophetic dimensions of proclaiming God’s word. By engaging with the socio-cultural realities of Korean immigrants, this study aspires to offer a transformative vision for homiletical theology that addresses the spiritual and existential needs of contemporary Korean-American congregations.